Expressed Said bin Mansur, Saad, Abd bin Humaid, Ibn Mundzir, and Ibn Abi Hatim that from Abi Malik: Previously wives of the Prophet. out of the house for the lavatory waste. At that time, the hypocrites and the hurt them. When they be reproved, they said, "We are only the servants sahaya only." Then Go down this paragraph that contains the command to be closed so that they dress different from the slave sahaya.1
Tafsir Ayat
Allah SWT. said: Yes ayyuhâ an-Nabiyy qul li azwâjika wa wa banâtika Nisa 'al-Mu'mînîn (O Prophet, katakanah to your wives, children, women, and wives of the believers). Khithâb (appeal) this verse is addressed to the Prophet.
Allah SWT. The Prophet ordered him. to submit a stipulation for the Muslimah. Charged to the provisions of the women believe it is: yudnîna 'alayhinna min jalâbîbihinna (jilbabnya let them stretch out to the whole body of them).
Jalâbîb word is plural of the word jilbab. There are a few of the scholars are given the word about the jilbab. Ibn Abbas interpret as ar-Rida '(a coat) that cover the body from top to bawah.2 describes the Al-Qasimi, ar-Rida' as-is like sirdâb (tunnel) .3 As for the al-Qurthubi, Ibn al-'Arabi , and an-Nasafi jilbab is clothing that cover the entire tubuh.4 There is also a mengartikannya as milhafah (baju kurung is loose and not thin) and all the cover, such as clothing and other lainnya.5 Some understand it as mulâ'ah (clothes brackets), which cover wanita6 or al-qamîsh (clothes gamis) .7
Although different, according to al-Baqai, all meaning is not that salah.8 The jilbab is a loose-fitting clothing each cover ordinary clothing worn in daily life can be understood from the Hadith Umm 'Athiyah ra.:
Messenger of Allah. ordered us to go out on the Day of Adha and Fitri, both girls who enter legally responsible, the women who are bleeding, and female-female seclusion. Women who are still leaving the period of prayer, but they can see the good and the Muslim propaganda. I said, "O Messenger of Allah, one of us who do not have a jilbab?" Messenger of Allah. said, "Let saudarinya lend jilbabnya him." (HR Muslim).
Saying this, in addition, shows the obligation of women to wear jilbab when trying out the home, also give the jilbab; that the jilbab is not something that day-to-day be in a normal house. For, if there is a woman who does not have a jilbab, it is not possible that women do not have the usual clothing worn in the house. Of course he has clothes, but clothes that do not terkategori as a jilbab.
Yudnîna word is a form of mudhâri 'from the word adnâ. Adnâ word comes from the word that means the fund down, low, or close. Thus, the word yudnîna can mean yurkhîna (to extend below) .9 Although this form of sentence khabar (news), it contains the meaning of the command; can also answer to the command as sebelumnya.10
In connection with the description yudnîna 'alayhinna, there are differences in opinion between the mufassir. According to the mufassir, idnâ 'al-jilbab (crane jilbab) is a jilbab to cover the head and face so that it does not appear except from only one eye. In between is the Ibn think so Abbas, Ibn Sirrin, Abidah as-Salmani, 11 and as-Sudi.12 Similarly with al-Jazairi, an-Nasafi, and al-Baidhawi.13
Some other states, jilbab is tied above the forehead and nose on ditutupkan. Even though his eyes visible, jilbab that covers most of the chest and face. Such opinions Ibn Abbas and others in the history Qatadah.14Adapun according to al-Hasan, jilbab is to cover half wajahnya.15
There is also a thought, not including the face covered with a jilbab. According Ikrimah, jilbab is close the neck and extend down to cover her body, while the 16 on top of it covered with khimâr (veil) 17 which is also required (QS an-Nur [24]: 31).
This strengthened the Hadith Jabir ra. Jabir ra. narrative: He had attended the Id prayer with Allah's Messenger. After the prayer over, he passes in front of the women. He also provides advice and remind them. There he said, "Bersedakahlah as most of you is the wood fire." Then a woman sitting in the middle of the women's women's second-colored dusky (saf'â al-khaddayn) asked, "Why oh Prophet?" He said, "Because a lot of you complain and refuse to the husband." (HR Muslim and Ahmad).
Description Jabir ra. that the two women cheek to ask the Messenger of Allah. the two-colored dusky shows that women face is not closed. If this be related to the Hadith Hadith Umm Athiyah that require women wear the jilbab when trying Id prayer, meaning that the jilbab compulsory subject that should not close the face. For, if a woman is not a jilbab or usage is not true, the Messenger of Allah. akan reprimand the woman and the prayer melarangnya Id. In addition to this Hadith, there are many who narrated the history of the women who face a life in general.
This interpretation is also in line with the word Allah. QS in an-Nur (24) verse 31: Wa la yubdîna zînatahunna illâ ma minha zhahara (and they do not show except the usual look of it). According to Ibn Abbas, which is visible is the face and two hands. This is the opinion of the distinguished jumhur ulama.18Pendapat also raised the same Ibn Umar, Atha ', Ikrimah, Said bin Jubair, Abu-asy Sya'tsa', ADH-Dhuhak, Ibrahim an-Nakhai, 19 and al-Auza'i .20 Similarly, the Ath-Thabari, al-Jashash, and Ibn al-'Arabi .21
Although there are differences in opinion about the face and the hands, the mufassir agree that the jilbab is to be charged to cover the entire body, including the foot. This is based on the Hadith of the Prophet saw.:
"Who are the lofty tow shirt because, God will not see it on the Day of Resurrection." Umm Salamah said, "Then how about the tip-end of the clothes we?" He said, "send down a single span." Umm Salamah said again, "If so, tersingkap their feet." Then Allah's Messenger. He said again, "send down a cubit and not more than that." (HR at-Tirmidzi).
Based on this Hadith, the jilbab outstretched from top to bottom should be able to cover two-foot woman. In this case, the women need not fear jilbabnya become unclean if the affected land unclean. For, if that happens, the land that will be passed next mensucikannya. Ahmad, Abu David, at-Tirmidzi, and Ibn Majah narrate from Umm al-Walad Abdurrahman bin Auf; he was asking to Umm Salamah ra. pakainnya edge of a long run and is used in a dirty place. Umm Salamah said that the Messenger of Allah. once said: Yuthahhiruhu ma ba'dahu (It is purified by what thereafter).
Then Allah SWT. said: Dzâlika adnâ an yu'rafna Fala yu'dzayn (That is so much easier for them so they are not disturbed). Purpose dzâlika word jilbab is the provision for women, while adnâ means aqrab (closer) .22 The more easily it is not known in the case siapanya, but what the status. With the jilbab, a free woman more easily identified and divided with budak.23 Because women known as free, they are not disturbed and disakiti.
Please note, this is not a 'illat (because disyariatkannya legal) obligation for the jilbab berimplikasi the change in the law illat if its not there. That is just wisdom (the results obtained from the application of the law). That is, berjilbab obligation, whether believers can make a woman more famous or not, is not changed.
This paragraph is closed with the expression of a very calm heart: Wa kana Ghafûra Rahima God (Allah is Oft-forgiving, Most Merciful). Therefore, there is no reason for people not to repent to Him if you do terlanjur sin and does not obey his rules.
Bring Goodness
This clause clearly provides that provisions of the clothing must be women Muslimah. Clothing jilbab is a cover the entire body. For the women, they should not be discriminatory as often diteriakkan by pengajur feminism. In fact, there are indeed different between the female body and the body of men. Thus, if reasonable conditions terhadapnya any different. Justice must not always the same. If this is the fact that different solutions terhadapnya also not be the same.
The use of jilbab in public life would bring good for all parties. Body with a closed jilbab, the presence of women will not clear up birahi opposite type. The sexual instinct does not appear and demand fulfillment if no stimulus is merangsangnya. Thus, the obligation berjilbab has close one slit that can deliver people to fall in intimacy; a very unsavory acts forbidden by Islam.
The facts indicate, in the countries of Western life was filled with pornography and pornoaksi, the intimacy and pemerkosaannya sadistic. In the U.S. in 1995, for example, the national statistics show, 1.3 women raped every minute. That means that every jamnya raped 78 women, or 1872 per day, or 683,280 each year! 24 reality proves the truth is this verse: Dzâlika adnâ an yu'rafna Fala yu'dzayn (That is so much easier for them so that they are not known be disturbed).
For women, jilbab can also lifting the degree of glory. Genitalia with a closed meeting, the assessment terhadapnya more focused on virginity, kecerdasannya, and profesionalismenya and ketakwaannya. This is different if women appear 'open' and the sensual. Rating terhadapnya more specifically on the physical. Looks like it will only make the woman seen as a heap of meat that pander only.
Hence, closing this paragraph must be a very important note in the duty jilbab. Wa kânaLlâh Ghafûra Rahima (Allah is Oft-forgiving, Most Merciful). This signaling, berjilbab obligation is one of love of Allah SWT. to His servants. Who does not want to be him?
Wallâh A'lam bi-shawâb ash.
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